Churchie Feeds

Are We in an “Epidemic of Untruthfulness”?

Just Call Me Pastor - Mon, 05/21/2018 - 11:00

In a commencement address at Rice University in Texas on May 8, 2018, the former NYC mayor, Michael Bloomberg, told a graduating class that his nation is experiencing an “epidemic of untruthfulness.” He characterized what is happening in Washington and the countless evasions as “an endless barrage of lies.”

He reminded the graduates that they signed an honesty code when they enrolled in Rice University and had affirmed that code many times since. His concern was that they take the code with them into the workaday world.

He was concerned with good reason. When the moral standards of society sag, truthfulness sags too. It was in such a perilous time that the prophet Isaiah said to Judah, Woe to those who call evil good and good evil, who put darkness for light and light for darkness (Isaiah 5:20). His warning was that the nation’s moral compass was damaged.

Honesty is not required just randomly here and there, from time to time. Whatever our function in society, whether we are parents, administrators, salesmen, teachers, or ministers, the call for honesty confronts us daily. Honesty is a critical requirement woven into the warp and woof of human existence.

If a secular voice like Mayor Bloomberg’s acknowledges the low state of honesty in society and calls for an upgrade should the issue not be of special concern to Christians?

After all, we are followers of Jesus who is the embodiment of truth. Again and again he introduced his sayings with the declaration, “I tell you the truth.” He both was, and he spoke truth. Furthermore, our Scriptures call us incessantly to the practice of truth. Paul exhorts, You must put off falsehood and speak truthfully to (your) neighbor (Ephesians 4:25).

Truth is not always spoken in the same tone. It is sometimes spoken gently, as in the reporting of a death; sometimes firmly when checking a lad’s homework; and sometimes painfully when speaking of a child’s waywardness. But truth must be spoken. Untruthfulness breaks God’s law and eventually exacts its toll.

Moreover, the concept of truthfulness does not exist in isolation. A host of related words bring home to us both the force and the reach of this word — words like integrity, virtue, reliability, righteousness, uprightness.

Even if we are not dispensers of what Mayor Bloomberg called “an endless barrage of lies” there are many ways we might fall short of truthfulness — by remaining silent when we should speak up, by spinning half truths, by exaggerating for effect, by omission of nuance. We speak glibly of white lies and polite lies and evasive lies but in using them we play with fire.

Who of us will ponder deeply our truthfulness and the above companion words and with unblinking confidence say, “In every situation, that’s me”? Only when we commit ourselves seriously to truthfulness do we learn how difficult it is always to tell the truth. Even when we tell the truth we do so by the grace of God.

Mayor Bloomberg made a sorely needed point: we are living in times when honesty is not cherished and dishonesty is easily excused. The Scriptures alert us to this even among believers when they say, Lying lips are an abomination to the Lord, but those who act faithfully are his delight. (Proverbs 12:22)

I offer this further comment to the mayor’s excellent address: one can be committed to truthfulness without being Christian, but one cannot be Christian without cherishing truthfulness. The psalmist prayed, Lead me in your truth and teach me. (Psalm 25:5)



Photo credit: Bloomberg Philanthropies, Public Domain (via flickr.com)

Categories: Churchie Feeds

What to Do When We Feel Under Assault

Just Call Me Pastor - Mon, 05/14/2018 - 11:00

In Psalm 42 a psalmist describes what it feels like to be robbed of the sense that God loves him.

This psalmist is running for his life. He captures in a word picture what that feels like: Just like a deer that craves streams of water, my whole soul craves you, God” (Psalm 42:1 Common English Bible).

A deer, after a long run to escape a mortal threat, and with flanks heaving, must above all find water. Only a person fleeing from peril and hiding in the wilds of nature, would come up with this analogy for his plight.

We can guess that King David wrote the psalm when his own son, Absalom, was driving him out of his palace in Jerusalem with murderous intent. Or was it from much earlier in David’s life when he was running from King Saul?

Whichever it was, it addresses the question: how do we talk to ourselves when life visits upon us such a swarm of perils? What if we felt deprived of the sense of God’s presence, isolated from our worshipping community, and wordlessly taunted by wrongdoers who might exult to know of our distress?

If a similar plight should burst upon us, this psalmist can help us regain perspective. The psalmist’s first strategy is to call up memory as an aid: These things I remember as I pour out my soul (verse 4)

That is, he reminds himself: I recall that in better days I went to the tabernacle where there were throngs of God’s people. I led the procession. I participated in the shouts of joy and thanksgiving. What memories! (Psalm 42:4).

The memories give his faith a momentary boost and he says to himself: Don’t be downcast; hope in God. He is my Savior and my God. In his time, again I will worship at the tabernacle as I long to do (Verse 5).

When he says I will remember you from the land of the Jordan, from the heights of Hermon — from Mount Mizar (verse 6), we can imagine that he may be at the northern part of Israel, with Mount Herman nearby.  Even though so far from his worshipping community, he acknowledges that the omnipresent God is even there. How steadying to his faith!

But it does not remove the turbulence he feels. He still feels its buffeting effects, remarking that, just as they break at the base of thundering waterfalls, waves and breakers have swept over me (verse 7b)

Yet his faith again bursts forth momentarily and he sings: By day the Lord directs his love, at night his song is with me — a prayer to the God of my life (verse 8). In those special times when faith is a struggle of the soul, for us too there can be a surging back and forth between hope and dejection.

Just as he feels the back-and-forth of his feelings, so to the end of this psalm his question persists: I say to God my rock, ‘Why have you forgotten me?’ (Verse 9). And yet again he addresses himself, Why are you downcast , O my soul? (verse 11).

But this backwards-and-forwards can’t go on forever in believers. So he brings his psalm to a close by exhorting himself to trust even though at the moment he can’t understand God’s ways: Put your hope in God, he prompts, for I will yet praise him, my Savior and my God.

In the life of authentic faith in the God and Father of our Lord Jesus Christ, whatever the situation today, and whatever surprises may come tomorrow, we have David’s example. For us as well, authentic faith prompts us to say — whatever our feelings of the moment — “Put your hope in God, for I will yet praise him (Verse 11).



Photo credit: Jereme Rauckman (via flickr.com)

Categories: Churchie Feeds

Re-post: Reflections on God’s Marvelous City

Just Call Me Pastor - Mon, 05/07/2018 - 11:00

The following is a refreshed version of a piece I published in October 2009.

I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Rev. 21:2 RSV).

The holy city referred to here is neither gleaming office towers nor decayed inner city. It doesn’t belong to the ancient world buried beneath sand dunes or to the modern world often clouded by the haze of pollution.

It isn’t marked by human genius nor scarred by human depravity. Its splendor owes nothing to man; it is The City of God.

Humans, wherever they have gone, have organized into communities. Their building and organizational skills have come to a peak in the building of modern cities.

Ancient Petra and Babylon, and modern San Francisco, Toronto, London, Atlanta — these highly developed communities proclaim across history the genius of their creators.

Yet ancient cities have fallen one-by-one, sacked by enemies, corrupted by inhabitants, or emptied by the vagaries of history. It is possible the same will happen to modern cities.

The Bible has a complex or complicated attitude toward cities. Jesus loved Jerusalem and also wept over it in great tenderness, then pronounced destruction upon it.

It was his city, the place of the patriarchs and prophets, and it had known great moments. But it was known as well for its stoning of the prophets.

Then this city that God had uniquely honoured, Jerusalem, had demonstrated the peak of human pride in rejecting his Son.

While the Bible begins its story of man in a garden, it ends in a city, “the New Jerusalem coming down out of heaven from God” (Rev. 21:2).

The vision of this special holy city, given to John on the Isle of Patmos, is rapturous, and the Book of Revelation speaks of its splendor.

This last book of the Bible communicates in what some have called cartoon language. For example, in our times a cartoonist, to represent tensions between Russia and China, might simply sketch out a picture of a bear being threatened by a red dragon.

The Book of Revelation is filled with verbal pictures – four-headed beasts, angels with vials, and cities like the New Jerusalem.

The message we are intended to get is that in his time, God will provide the perfect community for those who belong to him. Paul calls it “the Jerusalem which is above” (Gal. 4:26), and “our commonwealth . . . in heaven” (Php. 3:20) RSV).

It is the city toward which Abraham was ultimately heading, “the city with firm foundations, whose architect and builder is God” (Heb. 11:10 NEB). It represents the eternal dwelling place of God and His people.

Today, many cities of man are under a cloud, if not a cloud heavy with sulphur dioxide as in some cases, then a threatening cloud from a dirty bomb or even the death of throngs by a murderous truck driver.

To many “lost” people it’s a place of physical decay and human despair, or even a kind of hell without flames. Yet, many leaders keep a proud silence about God and grope only on the horizontal plane for solutions to their troubles.

Even so, Christ wept over a city ruled by such attitudes, and he healed people in its dirty streets. Will he do less for God’s people?  And they, in turn for others?

Everywhere there are needs that compassionate Christians can meet, despair they can work to relieve, boredom they can help to replace with meaning. In many decaying cities, small corps of Christians help relieve such problems.

But, here’s the paradox. Christians serve best with compassion in the city of man when we are convinced at every level of our beings that our true destination is the New Jerusalem, the eternal city of God.



Categories: Churchie Feeds

Reflections on the Funeral for Barbara Bush

Just Call Me Pastor - Mon, 04/30/2018 - 11:00

The funeral for Barbara Bush was held on April 21st of this year in Houston, Texas. Wife for 73 years to George H. W. Bush, a former president of The United States, Mrs. Bush died at 92 years of age.

Days later I located the funeral service on the Internet and watched it throughout in my study here in Canada. Fifteen hundred by-invitation-only worshipers packed the sanctuary of St. Martin’s Episcopal Church.

Only a day or so before her death Mrs. Bush had decided there were to be no more ambulance rides to the hospital. She was 92 and said, I’m not afraid of death, adding, I know there’s a great God who will care for me.

The sanctuary of St. Martins appeared simple and beautiful; the tones of the pipe organ were mellow; the choir richly resonant; and the ordained personnel wore white clerical robes.

The Episcopalian liturgy was more fully prescribed than I am used to but that is partly a matter of training and taste.

I was interested in the content of the service — what was said and sung — because in the last fifty years funerals have changed fundamentally on this continent. Thomas G. Long writes about this change in his highly researched book: Accompany Them With Singing —The Christian Funeral. 

These days, the words “funeral service” are less often used than in the past. Now, the event is  more commonly called, “A Celebration of Life.”

Observing a death with a “celebration of life” may mean some or all of the following: that the body of the deceased is not present, having been interred or cremated a day or so before; the time between death and the celebratory service may be more extended than usual; and tributes to the deceased may be the main feature of the service. These gatherings are intended to be positive events, often punctuated by moments of laughter as memories are reviewed.

In a service for the “celebration of life” the Christian content may not be lacking. There may be singing and Scripture readings and even a brief homily but these are subordinated to the many and various tributes. The reason put forward for this change is that it is better to rejoice over the life of the departed than to grieve over the departed’s death.

As I watched and vicariously participated in the St. Martin’s service I was moved by the dominant place the Bible was given. The passages as read actually bound the service together and grounded the whole event in the Sacred Scriptures.

As the casket was brought slowly down the aisle, the Pastor read from a medley of Bible passages:

He that believeth in me, though he were dead, yet shall he live, and whosoever liveth and believeth in me shall never die. I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God. For none of us lives to himself alone and none of us dies to himself alone. If we live we live to the Lord, and if we die we die to the Lord. So whether we live or die we belong to the Lord. Blessed are the dead who die in the Lord.

Later in the service a layperson read the passage from Ecclesiastes beginning, There is a time for everything and a season for every activity under heaven, a time to be born and a time to die… Another read a portion of 2 Corinthians 5.

At a later point in this traditional funeral service, a group of young women, whom I took to be Barbara Bush’s daughters and/or granddaughters, gathered around a microphone and read in succession from Proverbs 31, which describes “a wife of noble character.

Interspersed among these several readings, a soloist sang the Gospel song, I Come To The Garden Alone, and the choir filled the sanctuary with the jubilant measures of The Holy City.

There were tributes, one from President Bush’s historian, John Beacham, one by a special friend of Mrs. Bush, Susan Garrett Baker, and one by her son, Jed. The remarks in each case were carefully prepared.

The pastor told of Barbara Bush’s request back in 2015 to be confirmed: that is, to formally affirm her Christian faith during a rite of the church and be made a church member. She said, “I’m a Christian and I want to be confirmed.” Her son Jed, speaking on behalf of the family, told of her recent comment: “I believe in Jesus and he is my Savior; I know I’ll be in a beautiful place.”

Near the end of this funeral service, the congregation was called upon to recite together The Apostles’ Creed — a corporate statement of orthodox Christian truth

It was not just Scripture and Creed that made the Gospel dominant in this service. At the outset the congregation sang, Praise to the Lord, the Almighty, the God of Creation, and toward the end, at Barbara’s prior request, the congregation sang, Joyful, Joyful We Adore Thee, God of Glory, God of Love — both lyrical confessions of faith worshiping the Majesty of God in Christ Jesus our Lord.

In the book previously mentioned, Accompany Them With Singing — The Christian Funeral, Thomas G. Long writes that a good funeral draws private grief and personal loss so fully into the Gospel that mourning becomes not only consoled but transformed.

In essence, a good funeral combines acknowledgement of a great loss, the good news of the Gospel, and for believers, the celebration of a life in Christ, all in proper proportion.

Photo credit: U.S. National Archives (Image in Public Domain, via flickr.com)

Categories: Churchie Feeds

Two Weddings Compared: That of a Queen’s Grandson and That of the Son of a King

Just Call Me Pastor - Mon, 04/23/2018 - 11:00

On May 19, 2018, Prince Harry, grandson of Queen Elizabeth, will exchange wedding vows with Meghan Markle, an American actress whose most recent home has been in Toronto, Canada.

Their vows will be exchanged in a chapel within Windsor Castle, west of London. It promises to be a simple wedding as royal events go, but grand if not sumptuous in any commoner’s eyes.

For weeks now pundits have speculated: who will be invited and who passed over? Will the father of the bride be there? How about former President and Mrs. Obama, longtime friends of the prince? Or for that matter, should President Trump be invited? Speculation shifts from day-to-day.

The news of this upcoming event makes me think of one of Jesus’ parables.

In it, a king was planning a lavish wedding banquet for his son and his bride. It would be his kingdom’s star event of the season. According to custom, invitations were sent long before the date was set.

When the actual day of the event arrived guests received urgent notice that they were to come quickly; everything was ready.

The first guests receiving the summons ignored the invitation. The second group shrugged and turned back to their preoccupations — one had an interest in planting a field, another in managing a business.

A third group on receiving the call ruthlessly beat up the messengers and even killed some of them.

The king was infuriated at their refusals. Such an indignity to his beloved son! He sent out an army to burn their cities and kill the murderers.

Then, determined that the banquet would not fail and that his son would be duly honored, the king sent servants in all directions to invite anyone they found available — even persons lounging at street corners.

The call was urgent and the strategy worked. The banquet hall was full (Matthew 22:8-10).

Then Jesus’ story takes a strange turn. The feast was underway. The king, moving among the guests, found one man in slovenly attire even though wedding clothes had been provided when the guests entered.

The king asked the man how he got in. The man had no answer. The king had him bound and thrown out of the brightly lit hall into the blinding darkness.

The first invited guests were absent because of their disrespect for the king and his son and their preoccupations. The guest who had come, though inappropriately dressed, was thrown out because of his contempt for the occasion.

Some who listened to Jesus’ story recognized themselves in it. They rejected Jesus’ teaching about the kingdom of God, or they grudgingly accepted it but would consider entering only on their terms.

Jesus’ story ends with the words: For many are invited, but few are chosen.

That is, many are called to faith in Jesus as Lord and King with promise of a place in the kingdom to be celebrated like a great, joyful banquet. But earthly attractions hold sway. Others will be passed over because of their foolish insistence on their own terms.

A few weeks from now, Prince Harry and Meghan Markle will be stars of a sumptuous wedding banquet in their honor. ­­Then the public interest will fade and other world events will gather attention.

Jesus’ parable, on the other hand, will stand for all of history to remind us that, although many are called to have a place in God’s eternal kingdom, the number of those who respond on kingdom terms will be few.

The chosen will be those who are seriously responsive to the Father’s call to kingdom citizenship as provided by the earthly life, ministry, and death of His dear Son, the Lord Jesus.

Photo credit: Steve Snodgrass (via flickr.com)

Categories: Churchie Feeds

Why Does Historic Methodism Teach the Doctrine of Prevenient Grace?

Just Call Me Pastor - Mon, 04/16/2018 - 11:00

The Bible quickly introduces us to the story of Adam and Eve — created by God, placed in a perfect setting, and given a task to perform. They were forbidden only one thing; they were not to eat the fruit of a particular tree; but many others were accessible in the Garden of Eden. (Genesis 1,2)

They violated the one prohibition, and in doing so they placed themselves in rebellion against the Ruler of the universe, the God to whom they owed their existence and their ideal surroundings.

Where should the story go from there?

We can imagine two possibilities. First: In response to such disobedience the Lord God might have struck with fire all he had created, wiping it out. The second possibility: The Lord God might have turned his back on the couple, leaving them forever estranged from Him.

But possibility three is what actually happened: The Lord God came walking in the garden searching. He confronted the pair with their offense and then clothed them with animal skins. Thus begins a wondrous story of salvation.

In essence, God initiates by making himself known to sinful mankind and seeking them out.  This is called prevenient grace.

A Seventeenth Century Dutch scholar named Arminius was foremost among those who brought the term forward, and later Eighteenth Century Oxford scholar, John Wesley, and his followers embraced this understanding during a great outpouring of God’s saving mercy on the British Isles.

John Wesley wrote: “It is God who takes the initiative first to provide for our salvation in Jesus Christ and then to enable us to respond through prevenient grace.” The Apostle John writes that Jesus was “the true light that gives light to everyone” and that “We love (God) because he first loved us” (John 1:9 and 1 John 4:19).

“Prevenient” comes from a Latin word that means preceding in time or order; coming before, or anticipating. In Christian thought it is used to speak of the manifestations of God’s grace that precede repentance and spiritual awakening. Wesley presented it as “all the ‘drawings’ of ‘the Father’, the desires after God which, if we yield to them, increase more and more.”

Thus, prevenient grace is the grace that initiates our salvation. It is the grace that prompts a little child’s first sense that there is a God above, and gives that child its earliest awakening to moral responsibility.

That is, God initiates the search for sinners whom Jesus died to save and He offers them hope. As one doctrinal statement has it, “This [prevenient] grace prompts our first wish to please God, our first glimmer of understanding concerning God’s will, and our first transient understanding of having sinned against God.”

Luke tells us about Zacchaeus, a man rich but of apparently shady character, motivated by greed as a tax collector. He attempted, out of curiosity, to see Jesus close-up and to do so he climbed into the branches of a Sycamore tree. But Jesus saw him and called him to come down.

Jesus then went to his home as a guest and the crowds responded by muttering that Jesus had gone to be a guest in the home of a sinner. But Luke reported the move more positively.

After being with Jesus for some time that day Zacchaeus, in a great burst of generosity, pledged half of his wealth to the poor and also stated his intention to return fourfold to any he had cheated.

Jesus’ words to Zacchaeus at the end of that day were as follows: Today salvation has come to this house…. For the Son of Man came to seek and to save what was lost.

We cannot come to God on our own initiative because as simmers we are dead in trespasses and sins. It is by prevenient grace that we are first awakened and called.

As the Apostle Paul writes: but because of his great love for us God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions —  it is by grace you have been saved: (Ephesians 2:4,5).

‘Twas grace that taught my heart to fear,

And grace my fears relieved.

How precious did that grace appear,

The hour I first believed.

Photo credit: Kasia (via flickr.com)

Categories: Churchie Feeds

Are We Paying Enough Attention to Children in the Church?

Just Call Me Pastor - Mon, 04/09/2018 - 11:00

When my mother saw I was serious about answering a call to the ministry, she gave me only one word of advice. She said, “Don, be sure to pay attention to the children.”

I’m sure she meant: speak to them; inquire of their well-being; make a place for them in the life of the congregation; be sure they are instructed in the basics of the faith — all of which would seem excellent counsel.

My mother’s words were consistent with our Lord’s response when Jesus’ disciples thought him too busy to be bothered with children who were brought to him.

Jesus rebuked his followers, saying, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14). He then gathered the little ones around him and blessed them.

My Mother’s advice was given in the mid-forties of the Twentieth Century and we are now nearly through the second decade of the Twenty-first Century. Things have changed in fundamental ways in 70 years!

In the intervening years many subcultures on our continent have rapidly secularized. That is, they no longer have  reverence for an Unseen Presence who rules over all.   Persons who accept this cultural shift seem to be grounding all reality in the present visible world only.

Still, I would say that my Mother’s few words two generations ago and our Lord’s attitude toward children remain the pattern for us today.

And based upon my years in ministry, I offer two of many possible concrete suggestions about the children among us in these secular times.

First, a congregation should take a hard look periodically at whether the Bible is being presented to children from their early years onward. Is it foundational to all family activities and church ministries?

That is, is the Bible being read daily in Christian homes, connecting church and home in religious practice? Are children learning the Bible’s timeless stories and their lessons — like the story of David and Goliath, Ruth and Naomi, and especially the stories of Jesus, and his words and miracles?

Against the apparent increase of “sophisticated” and widespread antagonism to the Christian faith, the Bible is the first line of defense as well as our guidebook, and our children need to be more rooted than ever in the Sacred Scriptures.

My second suggestion deals with the increasingly aggressive secularization of sex education in public schools, countering, even scorning, Christian teaching.

Affirmation of sexual practices contrary to both nature and Christian moral teaching is being taught more aggressively and explicitly in public schools.  For example, it’s reported that in some places sexual practices that are neither normal nor healthy are being presented with approval and even encouraged in the teaching of young children.

At the time of writing concerned parents in Canada, the United States and Australia are being called upon to treat April 23 as a “day out.” On that day children are to be kept home from their schools in protest.

Do our Lord’s words pertain in this? Bringing the little ones to Jesus must also include protecting them insofar as possible from instruction that would counter our Lord’s teaching and the authority of Holy Scripture.

It is now many years since I served as a pastor over a congregation. In reflection I’m sure my mother’s advice affected my thinking to the benefit of my congregations and their children.

If I were returned to the assignment of pastoring a church, I would be even more committed to heed my Mother’s advice to pay attention to the children and their need for both teaching and protection.

Photo credit: Philippe Put (via flickr.com)

Categories: Churchie Feeds

Why Was the Cross of Christ Necessary?

Just Call Me Pastor - Mon, 04/02/2018 - 11:00

In his book, The Cross of Christ, the late John R. W. Stott described the experience of an imaginary visitor to London who arrives with little understanding of Christianity. Eager to learn, he comes upon the beautiful Saint Paul’s Cathedral.

Approaching the cathedral he first notices with amazement that the dome of the building is dominated by a huge golden cross. He then enters and sees that the cathedral itself is built in the shape of a cross with arms reaching to the right and left from the central nave. These arms appear to form two chapels.

Looking into each chapel he sees what appears to be a table and on each a small cross. Going below into the crypt where the remains of famous people are buried he notes that on each tomb there is engraved the form of a cross.

Back in the nave the stranger decides to stay for a service of worship about to begin. He notices that a man sitting next to him wears a miniature cross on his lapel and a woman on the other side wears one on her necklace. The service begins with a hymn beginning, We sing the praise of him who died, of him who died upon the cross.

The theme of the cross registers with him as dominant and compelling.

The cross was claimed as the symbol for Christianity as early as the second century. Other symbols had a brief life but once the cross was established it remained firm against all opposition and has endured for two millennia.

This should not be surprising. There are at least 28 references to Christ’s cross in the New Testament and these references appear across the New Testament from Matthew to the Revelation.

But why the cross, this instrument of vicious torture? Why must the punishment of sin be visited in this manner on the Holy Son of God? Simply put, “all have sinned and fall short of the glory of God” (Romans 3:23). Sin must be punished.

Mankind’s universal offense against God’s holy laws is more serious than we, his creatures, are aware until the Holy Spirit brings the reality home to us. The Lord God, the ruler of the universe declared to Adam, You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die (Genesis 3:3). Adam both touched and ate despite promised consequences.

Adam’s offenses were not like a child’s offense in taking a bit of candy from a table knowing only vaguely that to do so was wrong. Adam’s offense (and ours) was an intentional, self-conscious disobedience against a holy God, the Creator and Ruler of All. God must keep his word: “The soul who sins is the one who will die” (Ezekiel 18:20).

But again, why must there be such suffering on God’s part in order for him to forgive the sins of his creatures? The answer in brief: God’s justice must be applied without compromise otherwise he is not just. Sin must be paid for.

And there was no one else who could pay the just penalty for sin since, as the Apostle Paul notes, all humans have sinned and do come short of God’s glorious ideal (Romans 3:23). So, God in Christ out of his great love for his sinning creatures took the penalty on himself at Calvary. It was the only way (John 3:16).

On a cross, Jesus, the Son of God, voluntarily suffered a substitutionary death and a temporary alienation from God, the Father of us all (Psalm 22). He became sin for us who knew no sin (2 Corinthians 5:21). In doing so, he paid the enormous penalty for our sins.

As the letter to the Romans declares, He did (this) to demonstrate his justice at the present time so as to be just and the one who justifies those who have faith in Jesus (Romans 3:26). Thus, the cross is the ground of our salvation.

Looking deeper into this timeless moment at Calvary one sees beneath the suffering a love that will not give up on sinners. As we have travelled through the Easter season this has been brought home to us many times. As John Bowring wrote more than a century ago:

In the cross of Christ I glory,

towering o’er the wrecks of time,

All the light of sacred story,

gathers in its head sublime.

 

Photo credit: Waiting For The Word (via flickr.com)

Categories: Churchie Feeds

Do I Have a Love That Can Suffer and Persevere?

Just Call Me Pastor - Mon, 03/26/2018 - 11:00

Christ on the Mount of Olives by Josef Untersberger. Public Domain.

Love is often portrayed in our culture as an overwhelming fascination attended by a romantic glow. It’s largely rooted in the feelings.

Indeed, human love can activate such emotions, but genuine love can also be costly: A mother cares without complaint for a disabled child month after month to the point of exhaustion. That is noble, suffering love.

During Holy Week, we celebrate love, but in this case God’s love — a love for his fallen creatures of such imponderable magnitude that his Son, Jesus, was willing to suffer and die on our behalf.

God’s Son came to earth in human form for that very purpose. So while Jesus healed the afflicted, fed the hungry, and blessed the children, he came for more than to express compassion and comfort.

A deeper look into the Gospel accounts shows that the Incarnate Christ knew that his love would lead him into suffering. The willingness to suffer would be one way of showing love.

I became aware of this insight many years ago when Luke 9:51 seemed to stand out from the page. It says, As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.

Resolutely. That was the word that held my attention. Could it mean he didn’t want to go but knew he must do so to carry out a divine plan?

Back then I was also surprised by how early in Luke’s account the sentence appears. The Gospel according to Luke is divided into 24 chapters, but already in chapter nine Luke reported that Jesus knew what was ahead and that he anticipated suffering.

Jesus had not come merely to heal the afflicted, and teach the masses about his kingdom. He had come to suffer a death that would be for others.

He must have known that the religious rulers in Jerusalem would plot his death, the throngs for Passover would be easily turned against him, his own followers would flee, and Roman soldiers would be called upon to hang him on a cross to torture him in his dying. Yet he went forward resolutely.

Much happened as Jesus made that determined journey toward Jerusalem. It was after he fed the five thousand miraculously that Peter declared him “The Christ of God.” (Luke 9:18-20).

Jesus follows Peter’s confession with clear words to his disciples about what was ahead: The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life (Luke 9:22).

Could anything have been clearer? Still, his disciples failed to understand that for this great teacher and miracle worker love would mean suffering and that would require deep resolve.

During the same period of time he must have felt the need to bring the matter up to his disciples again because on another occasion he said: Listen carefully to what I am about to tell you: The Son of Man is going to be betrayed into the hands of men (Luke 9:44).

There is a sobering and maturing word in all this. We too, as Christians, may fall into the trap of thinking of the love we profess only in brighter and more airy terms. It’s great to be a Christian!

And so it is. But Holy Week should remind us we are also called to be resolute in facing the tests, the adversities and the unexpected surprises of the journey. We are called to be true to our commitments even when our situation is adverse and undeserved.

Categories: Churchie Feeds

If We Claim That Jesus Talks to Us, Is That a Sign of Mental Illness?

Just Call Me Pastor - Mon, 03/19/2018 - 11:00

Recently, on ABC’s  morning show, The View, comedian Joy Behar spoke insultingly of the Christian faith which provoked widespread protests. The network reportedly received 45,000 complaints.

Behar had conducted an on-air interview with the Vice President of the United States, Michael Pence, in which he said he seeks direction from Jesus for decisions he makes and he receives answers from him.

Ms. Behar quipped on a later show that when you talk to Jesus that is one thing but when you say Jesus talks to you that may be a sign of mental illness.

She has since apologized to the vice president and, at his request, to the public at large.

This exchange raises a question believers and unbelievers alike would do well to ponder: Does the Christian faith claim that the Lord Jesus communicates with believers in an understandable way?

Jesus, who came from the Father, certainly spoke to humankind during his time on earth. Saint Mark tells us Jesus went into the region of Galilee “proclaiming” (Mark 1:14). On another occasion a leper pled with him to be made clean of his disease and Jesus said to him, “Be Clean” (Mark 1:40). To such speaking, the four Gospels testify repeatedly.

The Old Testament bears witness that even before Jesus came to live among us God did communicate with humans. God carried on an extensive dialogue with Moses (Exodus 19). He spoke to his chosen people as a whole: “This is what the Lord Almighty, the God of Israel says” (Jeremiah 31:23). He also spoke to individuals, e.g.: “Then God said to Jacob. (Genesis 35:1)

And to worshipers then and now God speaks through the Book of the Psalms: I sought the Lord and he answered me (Psalm 34:4). But did such communications continue after Jesus finished his ministry on earth and ascended into heaven?

A strong assurance that they did was lodged in his promise given to the Apostles on the eve of his crucifixion: And I will ask the Father and he will give you another Counselor to be with you forever — the Spirit of truth. (John 14:16)

Jesus had been their Counselor. Now he would send another Counselor who would carry on a comparable ministry of communication — speaking changeless truth to them! But is this assured to all following generations, including us and Vice President Pence?

Nearly three decades after Jesus’ ascension, a Rabbi was approaching the city of Damascus. His intention was to persecute Jews he found following what he viewed as the “Jesus cult.” Suddenly he was blinded by a light so bright that he fell to the ground.

Hearing an audible voice he asked “Who are you, Lord”? With great clarity the answer he received was: “I am Jesus whom you are persecuting” (Acts 9:5). The Living Christ spoke in human language to Saul of Tarsus, who became the Apostle Paul.

There are multiplied millions of serious Christians who share Vice President Pence’s conviction that Jesus talks to his followers even today — not trivially but certainly on faith and life matters.

Such throngs believe it is not beyond God’s power to speak audibly, thought this way is not most usual. Far more, they “hear” him speaking to them through Scriptures read and preached and through his Holy Spirit’s inward promptings to an awakened conscience.

And so, without being considered mentally ill, Christians can say with reverence that Jesus does speak by whatever means he chooses and we are to listen, ponder his words, correlate them with Scripture and wise counsel, and ask for the reassuring inner witness of conscience.

Photo credit: Michael Vadon (via flickr.com)

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Categories: Churchie Feeds

A Protestant Equivalent to Lent (2018)

Just Call Me Pastor - Mon, 03/12/2018 - 11:00

Lent is a season for self-denial and meditation, observed primarily in the Catholic and Eastern Orthodox churches.

This year, Lent is from February 14 to March 29 and it ends Saturday after Good Friday. We’re now about half way through the season.

Those who observe Lent set apart the 40 days before Easter Sunday, but this does not include Sundays because they are days to celebrate our Lord’s resurrection year-around!

Many today who observe Lent might deprive themselves of something from a list they think important – meat, fish, television, sweets, coffee, movies, etc.

This time of self-denial calls believers to additional prayer, meditation, contrition, repentance, charity, or special services of worship to prepare themselves for the celebration of Christ’s death and miraculous resurrection on Easter Sunday.

The observance of Lent has never in any large way made a place for itself among Protestants. It was Billy Graham speaking on discipleship who once noted that Christ did not say we were to deny ourselves of “something;” he said we were to deny “ourselves.”

This kind of denial is saying no to the self that keeps wanting to rear its ugly head and resist our full surrender to the life Christ calls us to – a life that bows fully to his Lordship and the joyful service of others.

But Lent has an element that should be appealing to all serious Christians.

During Lent the self-deprivations, little or great, are supposed to be attended by special times of self-examination, repentance prayer, and meditation. Consider the call of Joshua 1:8 and Psalm 1:2.

Meditation does not mean setting the mind loose to wander; it is “focused reflection” and it takes serious effort.

The three special times of the day for meditation are (1) with the last thoughts before settling for sleep; (2) the first thoughts upon waking; and (3) special times of the day set aside for quietness with the Scriptures and prayer.

Christian meditation can include four stages: (1) the careful and deliberate reading of a brief Scripture passage; (2) the pondering of its content; (3) a conversation with God asking for understanding; and (4) a resting in His presence.

Disciplined pondering can be made a time for taking stock of the state of the soul, repenting as necessary, reflecting on one’s relationships, praying for a renewal in love for Christ and others, and generally resetting the inner dial to those things that matter most.

If these thoughts prompt you to increase your times of meditation and devotion leading up to Easter, I suggest you choose for pondering the Gospel accounts of the closing days of our Lord’s life and resurrection (Matthew 26-28; Mark 14-16; Luke 22-24; John 17-21).

Meditation is indeed a Christian discipline and when it engages our souls it creates focus and insight, and often repentance and joy.

Photo credit: jezobeljones (via flickr.com)

Categories: Churchie Feeds

How Billy Graham Kept His Focus For a Lifetime

Just Call Me Pastor - Mon, 03/05/2018 - 11:00

Billy Graham, evangelist, is with the Lord. He died on February 21, 2018, at 99 years of age, a widely recognized and greatly admired Christian.

We saw the outpouring of love and respect shown for him in the week following his death, both in Charlotte, North Carolina, his birthplace, and in the capitol in Washington D.C.

Despite his advanced age and his years of growing seclusion, the public had not forgotten him. Who Billy Graham was and how he would be remembered shone through most clearly at his funeral on Friday, March 2, 2018.

It is reported that 2800 invitations were sent out and more than 2000 invitees were able to be there, coming from as far away as South Korea.

Held in a large tent, erected on the grounds of the Billy Graham Library near his reconstructed childhood home in Charlotte, North Carolina, the funeral was joyful, reflecting in several ways the faith in Christ that Billy Graham, his deceased wife, Ruth, and the larger family connection shared openly.

The Gospel of the world’s Savior and its wonderful promise of eternal life for believers was celebrated at the funeral both in personal testimony, prayer, song, and Scripture reading. There was laughter and there were tears, all undergirded by the Christian hope of life everlasting.

How did Billy Graham’s journey begin? There is on record a certificate of his graduation from the beginners Sunday School class of the Graham family’s church when he was six years of age, so he had the advantage of early Christian training.

Still, he had to have his own awakening to saving grace through faith and at 16 years of age Graham had a decisive conversion to Christ under the ministry of evangelist Mordecai Ham. His interest in church that had been flagging was clearly awakened.

Later, during a late night walk around a golf course near where he was attending Bible school he prostrated himself at the eighteenth hole and answered yes to God’s call to full time ministry.

His consequent worldview must surely be attributed to his deep faith commitment to Biblical truth, grounded in the staunch Presbyterian upbringing of his early years. His adult framework for life was wholesomely moral but not moralistic.

Before his ministry developed, and after a serious struggle with the issue of the authority of the Bible, he committed himself to the Christian Scriptures — affirming their utter truthfulness and trustworthiness. The spot where that commitment was made while in California bears a marker.

He was an evangelist from the start of his ministry. His message was the Gospel of Jesus Christ, his Savior and Lord, preached with resonance and urgency.

His theme was God’s love for sinners, but within that framework he spoke with candor of Jesus’ warnings about the alternatives of heaven or hell, urgently calling sinners to repentance.

His commitment never varied or changed. His messages were punctuated constantly with the declaration, “the Bible says.”

He was not only an evangelist himself; his contributions to the cause of world evangelism are astounding: He was the founder of The Billy Graham Evangelistic Association, Decision Magazine, Christianity Today, The International Congress on World Evangelism and much more.

In reviewing his many contributions to the cause of Christian evangelism, one must ask, how can one person do so much?

From the start he preached the Gospel under the authority of the Scriptures and worked with a team; his team members kept their focus sharp and protected one another from compromising situations; his beloved wife, Ruth, supported him in his work wholeheartedly; he made himself accountable to a governing board; he did not handle or assign campaign funds personally.

Billy Graham’s grave is next to that of his wife, Ruth, near the entrance to the library bearing his name in Charlotte. The simple headstone of his grave bears his name, Billy Graham, and with it, these simple words to describe his life:

PREACHER OF THE GOSPEL OF THE LORD JESUS CHRIST. JOHN 14:6

 

Photo credit: (via flickr.com)

Categories: Churchie Feeds

The Question Kathleen and I Often Ask Each Other

Just Call Me Pastor - Mon, 02/26/2018 - 11:00

Kathleen and I have a particular question we ask each other  with some regularity. We may pose it early in the morning or as evening approaches. Our question: Do you have a song?

The answer is almost always, yes! So we then compare notes.

The tunes we report playing in our memories are most often a stanza from a favorite hymn or gospel song and quite often one we may have sung in church during our childhood. We find making the comparisons fun.

She and I experience these songs differently. In her memory Kathleen sings the words to herself. For me, it is more like a choir singing in the distance and I am the listener.

Yesterday Kathleen told me her song reached back to Sunday School in her early years, and that she couldn’t recall having sung it in ages. It was from that little song about God’s care for the sparrow. The refrain goes:

He loves me too!

He loves me too!

I know He loves me too.

Because he loves the little birds,

I know he loves me too.

It’s a confident, happy little piece, assuring the singer that we are loved by God.

In the Saskatchewan church of my childhood we sang without instrumental accompaniment but some worshipers were able to sing alto, tenor or bass. The singing seemed to fill the small sanctuary.

It was similar for Kathleen in Niagara Falls, Ontario, where she grew up. The Sunday Evening services in both of our churches featured lots of congregational singing.

It has been said that the early Methodists learned their theology through their hymns. Now these two aging Methodists find our songs and their lyrics bless us today. And we continue to review and deepen our theology in this way.

Take,  for example the following stanza from Charles Wesley’s, theology-rich, O For A Thousand Tongues to Sing:

He breaks the power of canceled sin,

He sets the prisoner free;

His blood can make the foulest clean;

His blood availed for me.

“Canceled sin?” That’s justification. “Prisoner?” Our fallen nature makes us captive to sin. “Sets the prisoner free?”  That’s regeneration by the Holy Spirit. “His blood?” That’s the atoning ground for our salvation. “For me?” The efficacy of the blood of Christ is personally claimed.

In our troubled times we need faith-renewing, soul-nurturing songs playing quietly in our heads often, even much of the time. The world otherwise seems raucous and ridden with conflict.  

To counter this clamor with silent music may take concentrated effort at the start, but Kathleen and I would say cultivating the habit is abundantly worthwhile.

Photo credit: Melissa Himpe (via flickr.com)

Categories: Churchie Feeds

Re-post: Do Christians Worship One God or Three?

Just Call Me Pastor - Mon, 02/19/2018 - 11:00

Muslims charge that Christians worship three gods. Unitarians and Jehovah’s Witnesses make the same accusation. The word, Trinity, offends them.

Even some Christians are vague about what Trinity means because it seems mysterious. Mysterious indeed: God reveals himself first as one God, and, at the same time, as three Persons in one Godhead.

When God addressed Moses at the burning bush (Ex. 3) Moses’ world reeked with many gods and he knew that. Yet, Moses did not ask, “Which God is this now?” From the beginning, it was revealed to him that there was only one true God for all to reckon with.

Listen to the Shema of the Old Testament: “Hear O Israel: The Lord our God, the Lord is one” (Deut. 6:4). In that ancient world teeming with gods, the Old Testament holds Jehovah to be “the Sovereign Lord” (Hab. 3:19).

The New Testament continues the claim. During Jesus’ forty-day fast, Satan tried to entice him to worship him. Jesus said, “It is written, ‘Worship the Lord your God and serve him only’” (Lk. 4:8).

At the same time, Scriptures show that this One God manifests himself in three persons, and this reality is repeatedly set forth.

After the resurrection, Jesus’ Disciple, Thomas, worshiped the risen Savior. He exclaimed, “My Lord and my God.” If this declaration had been false but Jesus had accepted it, his acceptance would have been blasphemous.

Instead, later the Apostle John reinforces Thomas’s declaration. He testifies of Jesus, “the Word was God,” period (John 1:1).

But what about the Holy Spirit? In the early church, when a couple named Ananias and Sapphira tried to deceive Peter over a gift of money, Peter saw through their ruse. He said to Ananias, “… you have lied to the Holy Spirit” (Acts 5:3). Then he added, “You have not lied to men but to God” (Acts 5:4).

It is not possible to lie to a mere influence. The Holy Spirit is obviously more than a feeling. He is “personal” in several respects. He is God, the Spirit.

So, Jesus, at his baptism “saw the Spirit of God descending like a dove” and heard the voice of the Father saying, “This is my Son whom I love” (Matt.3:16, 17). In that moment we have the Father, the Son and the Holy Spirit in one event of revelation.

During the first four hundred years of the early church, the church fathers wrestled with these affirmations made in both Testaments. To give them order, they formulated this precious truth under the title of the Trinity.

They said, God is one in “essence” and three in “persons.” He must be worshiped without dividing the essence or confusing the persons. God the Father rules over all; God the Son is our Redeemer; God the Spirit is our sanctifier.

The hymn our congregation sang to conclude worship on a recent Sunday morning included the following words:

 

Laud and honor to the Father,

Laud and honor to the Son.

Laud and honor to the Spirit,

 Ever Three and Ever One.

We sing this 700-year-old hymn in praise to our God who is revealed to us as the Three-in-One – the God who creates, redeems and sanctifies us.

If this truth still mystifies you, remember that it is in our worship of the God who is three-in-one that we come closest to grasping the reality of this great mystery of the Christian faith.

When we pray, “Our Father which art in Heaven” we worship the one and only God. When we say of Jesus, “He is Lord and Savior,” we acknowledge the one and only God. When we entreat the Holy Spirit to guide us, we entreat the one and only God. Three persons in one Godhead!

Let us worship God!

Categories: Churchie Feeds

The Christian Hope: A Counter To Spiritual Anemia?

Just Call Me Pastor - Mon, 02/12/2018 - 11:00

I know the symptoms of anemia. You feel tired all the time, weak, lacking energy. You are alive, but life is a burden.

The cause of anemia, I’m told, is not enough red blood cells in the bloodstream to carry oxygen throughout the body. Serious lack of energy may be noticed before any other evidence of the deficiency.

Is there a parallel condition we could call spiritual anemia? A person may be a believer but may have limited faith energy and may lack rooted confidence in the hope Christians have of a life everlasting.

The short supply isn’t red blood cells but rather it is Spirit-delivered Christian hope. 

Christian hope means more than wishing for good luck such as: I hope the sun will shine on our family picnic. Instead, it is a “confident expectation,” a certainty, for the future that we cannot presently know or see.

It is founded upon something we do know as believers — that God raised up Christ from the dead and he will raise us up also!

Saint Peter shows us how fundamental this word is when he writes to beleaguered Christians of the dispersion: Praise be to the God and Father of our Lord Jesus Christ. In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead … (1 Peter 1:3)

Not a theoretical hope, or a fanciful hope, a living hope!

The gospel songwriter, Eliza E. Hewitt caught this certainty of the Christian hope and the energy it plays back into our present circumstances when she wrote:

Let us then be true and faithful,

Trusting, serving every day;

Just one glimpse of Him in glory

Will the toils of life repay.

Paul reminds the Christians in Ephesus that, before their conversion to Christ, they were without God and without hope in the world (Ephesians 2:12). In spite of adequate resources, an abundance of this world’s excitement, and pagan religious affiliations, none of these spoke a sure word of hope about the life to come.

When we are believers but feel spiritually anemic — that is, we are short on the energy the Christian hope provides, and we have only an inner uncertainty about the promise of everlasting life — there is something we can do about it.

We can turn to those Scriptures that reinforce our confidence in the resurrection of our Savior, Jesus Christ, and meditate on our promised resurrection too. These scriptures will stimulate a formation of spiritual red blood cells, so to speak, and restore our energy to love God and serve him in this world.

One such scripture recounts the conversation between Jesus and Mary when she was in the throes of grief from the loss of her brother, Lazarus (John 11:25).

He said to her, I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Then he followed with the question to Mary that all people of faith must be prepared to answer: Do you believe this?

Photo credit: tanjila ahmed (via flickr.com)

Categories: Churchie Feeds

Family Feud – Threshold Jr Feb 7th

Mark Hughes (Church of the Rock) - Mon, 02/05/2018 - 19:51

THIS WEEK

Family Feud
+ Stressed Out Part 1

See how well you know your groups as we face off in Family Feud!  Winning groups will receive delicious prizes!  We will also start a new series call ‘Stressed Out’. It’s a three-week series about worry and anxiety, and how we can live the stress-free life God intends for us.

+

NEXT WEEK

Beach Ball with a TWIST!
+ Stressed Out Part 2

It’s no where close to summer, but it doesn’t mean we can’t pretend that it is!  Escape the winter for the evening as we do a beach theme and play beach ball with a twist!  We also will be continuing with our ‘Stressed Out’ series!

MEET OUR SPONSOR CHILD!

Each week we collect an offering
for our sponsor child Simon
& for other missions projects

MONTHLY CALENDAR

Click here for this month’s calendar

 

If you no longer wish to receive these emails, please reply and say “Unsubscribe” (DO NOT click on the “Unsubscribe” link below).

Church of the Rock 1397 Buffalo Place Winnipeg, MB R3T 1L6 Phone: (204)261-0070 or 1-877-700-ROCK (7625) Email: tim@churchoftherock.ca (Tim Hamm)

Categories: Churchie Feeds

High School Ministry Weekly February 9th!

Mark Hughes (Church of the Rock) - Mon, 02/05/2018 - 19:05

This week…

Family Feud with Small Groups!
February 9nd @ 7:11pm-10:00pm
Hopefully, you’ve spent enough time with your small groups that they are starting to feel like family!  We will also be concluding our Measure Up series!

The week after that…

Handball Handball Handball!
February 16th @ 7:11pm-10:00pm
This high flying activity is a ton of fun with your friends!  Join us as we play Handball and we also start a new series call ‘Social Skillz’, where we look into scripture to see how we can be more equipped to be a better friend and make better choices in the social scene!

The week after that…

Beach Ball with a Twist!
February 23rd @ 7:11pm-10:00pm
Summer hasn’t come early enough!  Join us as we take a break of winter, turn up the heat and pretend it’s the summer!  We’ll play beach volleyball with a twist!  We are also on our second week of Social Skillz, where we teach you how to master social situations!

MONTHLY CALENDAR

  Click here for this month’s calendar

Categories: Churchie Feeds

Good Decisions Don’t Just Happen

Just Call Me Pastor - Mon, 02/05/2018 - 11:00

Who doesn’t want to make good decisions? After all, our lives are shaped largely by the sum of the decisions we make.

Many of our decisions are routine and without moral significance: What shall I wear to work in the garden today? Then there are the big ones. If a proposal of marriage should come on Valentine’s Day, should I accept? Consequences either way would be long term.

Our grandson, Zach, once told me of a talk he heard on wise decision-making given by a doctor at a meeting of the Christian Medical Fellowship. What impressed him about the talk was the common sense of the doctor’s outline.

He identified two reference points for making life-shaping decisions — “righteousness” and “wisdom.”

Righteousness, the doctor said, equips us with an unshakable standard. The Ten Commandments in the Bible are a base for facing life’s most critical issues, and that standard, we find, is already written into our consciences.

For example, we are to have no other gods but the true God — the God and Father of our Lord Jesus Christ. We are to reverence God’s name; to show honor to our parents; and we are not to steal, or bear false witness. Issues like these are not negotiable.

According to the doctor, a second element is needed in decision making and that is wisdom. This is the application of common sense in accordance with our grasp of the above deeply rooted standard of righteousness.

We apply the two together to the specific decisions we must make. For example, God’s righteousness tells us we are not to walk in the counsel of the ungodly (Psalm 1). In the light of that instruction, wisdom helps us to choose our friends wisely.

Wisdom allows us to maintain our commitments to righteousness while we wrestle with the endless variables of life. In doing so our solid footing does not give way while we tread through the process of deciding.

The doctor’s point that appealed most to Zach was this: when we take righteousness seriously as a fixed point but must make a decision unguided by chapter-and-verse, we can go forward confidently and carefully apply the best wisdom we have.

And when we go ahead, Zach continued, with the best wisdom at our disposal, we are saved from the paralysis of second-guessing ourselves. We remain staunch while we decide.

All of this reflects the wisdom of master decision number one: to follow Christ wholeheartedly. When we stay close to him we stay close to his righteousness and his wisdom.

The Apostle Paul wrote to the Corinthian church, It is because of [God] that you are in Christ Jesus, who has become for us wisdom from God — He is the righteousness of God to us and he is (at the same time) the wisdom of God (1 Corinthians 1:30).

Photo credit: Richard Elzey (via flickr.com)

Categories: Churchie Feeds
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